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Paleolithic religions are the set of spiritual beliefs thought to have appeared during the Paleolithic time period. Religious behaviour is thought to have emerged by the Upper Paleolithic, before 30,000 years ago at the latest,〔Andre Leroi-Gourhan and Annette Michelson, '' The Religion of the Caves: Magic or Metaphysics?'', October 37, The MIT Press, pp. 6-17. "cave art born 30,000 years before our era ... would appear to have developed simultaneously with the first explicit manifestations of concern with the supernatural." (p. 6)〕 but behavioral patterns such as burial rites that one might characterize as religious — or as ancestral to religious behaviour — reach back into the Middle Paleolithic, as early as 300,000 years ago, coinciding with the first appearance of ''Homo neanderthalensis'' and ''Homo sapiens''. Religious behaviour may combine (for example) ritual, spirituality, mythology and magical thinking or animism — aspects that may have had separate histories of development during the Middle Paleolithic before combining into "religion proper" of behavioral modernity. There are suggestions for the first appearance of religious or spiritual experience in the Lower Paleolithic (significantly earlier than 300,000 years ago, pre-''Homo sapiens''), but these remain controversial and have limited support.〔see e.g. (Oldowan Art, Religion, Symbols, Mind by James Harrod and Vincent W. Fallio ); (About OriginsNet by James Harrod )〕 ==Middle Paleolithic== The Middle Paleolithic spans the period from 300,000 to 50,000 years ago. Some of the earliest significant evidence of religious practices dates from this period. Intentional burial, particularly with grave goods may be one of the earliest detectable forms of religious practice since, as Philip Lieberman suggests, it may signify a "concern for the dead that transcends daily life." Though disputed, evidence suggests that the Neanderthals were the first humans to intentionally bury the dead, doing so in shallow graves along with stone tools and animal bones. Exemplary sites include Shanidar in Iraq, Kebara Cave in Israel and Krapina in Croatia. Some scholars, however argue that these bodies may have been disposed of for secular reasons.〔(Evolving in their graves: early burials hold clues to human origins — research of burial rituals of Neanderthals )〕 Cut marks on Neanderthal bones from various sites such as Combe-Grenal and Abri Moula in France may imply that the Neanderthals may have practiced excarnation. Likewise a number of archeologists propose that Middle Paleolithic societies — such as that of the Neanderthals — may also have practiced the earliest form of totemism or animal worship in addition to their (presumably religious) burial of the dead. Emil Bächler in particular suggests (based on archeological evidence from Middle Paleolithic caves) that a widespread Neanderthal bear-cult existed (Wunn, 2000, p. 434-435). Animal cults in the following Upper Paleolithic period — such as the bear cult — may have had their origins in these hypothetical Middle Paleolithic animal cults. Animal worship during the Upper Paleolithic intertwined with hunting rites.〔 For instance, archeological evidence from art and bear remains reveals that the bear cult apparently had involved a type of sacrificial bear ceremonialism in which a bear was shot with arrows and then was finished off by a shot in the lungs and ritualistically buried near a clay bear statue covered by a bear fur, with the skull and the body of the bear buried separately.〔 The earliest undisputed human burial dates back 100,000 years. Human skeletal remains stained with red ochre were discovered in the Skhul cave at Qafzeh, Israel. A variety of grave goods were present at the site, including the mandible of a wild boar in the arms of one of the skeletons.〔 (Uniquely Human page 163 )〕 The anatomically modern human (as opposed to the Neanderthals) inhabitants of the Near East during that time, may have invented this form of ritualized burial practice.〔 Middle stone age sites in Africa dating to around the same time-frame also show an increased use of red ochre, a pigment thought to have symbolic value.〔(The Religious Mind and the Evolution of Religion )〕〔(An early case of color symbolism )〕〔(Ritual, Emotion, and Sacred Symbols: The Evolution of Religion as an Adaptive Complex )〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Paleolithic religion」の詳細全文を読む スポンサード リンク
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